1 Kings 7:50

Authorized King James Version

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And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.

Original Language Analysis

וְ֠הַסִּפּוֹת And the bowls H5592
וְ֠הַסִּפּוֹת And the bowls
Strong's: H5592
Word #: 1 of 17
a vestibule (as a limit); also a dish (for holding blood or wine)
וְהַֽמְזַמְּר֧וֹת and the snuffers H4212
וְהַֽמְזַמְּר֧וֹת and the snuffers
Strong's: H4212
Word #: 2 of 17
a tweezer (only in the plural)
וְהַמִּזְרָק֛וֹת and the basons H4219
וְהַמִּזְרָק֛וֹת and the basons
Strong's: H4219
Word #: 3 of 17
a bowl (as if for sprinkling)
וְהַכַּפּ֥וֹת and the spoons H3709
וְהַכַּפּ֥וֹת and the spoons
Strong's: H3709
Word #: 4 of 17
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
וְהַמַּחְתּ֖וֹת and the censers H4289
וְהַמַּחְתּ֖וֹת and the censers
Strong's: H4289
Word #: 5 of 17
a pan for live coals
זָהָֽב׃ gold H2091
זָהָֽב׃ gold
Strong's: H2091
Word #: 6 of 17
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
סָג֑וּר of pure H5462
סָג֑וּר of pure
Strong's: H5462
Word #: 7 of 17
to shut up; figuratively, to surrender
וְהַפֹּת֡וֹת and the hinges H6596
וְהַפֹּת֡וֹת and the hinges
Strong's: H6596
Word #: 8 of 17
a hole, i.e., hinge or the female pudenda
לְדַלְתֵ֥י both for the doors H1817
לְדַלְתֵ֥י both for the doors
Strong's: H1817
Word #: 9 of 17
something swinging, i.e., the valve of a door
הַבַּ֛יִת house H1004
הַבַּ֛יִת house
Strong's: H1004
Word #: 10 of 17
a house (in the greatest variation of applications, especially family, etc.)
הַפְּנִימִ֜י of the inner H6442
הַפְּנִימִ֜י of the inner
Strong's: H6442
Word #: 11 of 17
interior
הַקֳּדָשִׁ֗ים holy H6944
הַקֳּדָשִׁ֗ים holy
Strong's: H6944
Word #: 12 of 17
a sacred place or thing; rarely abstract, sanctity
הַקֳּדָשִׁ֗ים holy H6944
הַקֳּדָשִׁ֗ים holy
Strong's: H6944
Word #: 13 of 17
a sacred place or thing; rarely abstract, sanctity
לְדַלְתֵ֥י both for the doors H1817
לְדַלְתֵ֥י both for the doors
Strong's: H1817
Word #: 14 of 17
something swinging, i.e., the valve of a door
הַבַּ֛יִת house H1004
הַבַּ֛יִת house
Strong's: H1004
Word #: 15 of 17
a house (in the greatest variation of applications, especially family, etc.)
לַֽהֵיכָ֖ל to wit of the temple H1964
לַֽהֵיכָ֖ל to wit of the temple
Strong's: H1964
Word #: 16 of 17
a large public building, such as a palace or temple
זָהָֽב׃ gold H2091
זָהָֽב׃ gold
Strong's: H2091
Word #: 17 of 17
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky

Analysis & Commentary

And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.

This verse contributes to the broader narrative of temple furnishings and solomon's palace, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Temple architecture followed patterns common to ancient Near Eastern sanctuaries, but Israel's temple distinctly lacked any image of Yahweh, emphasizing His transcendence. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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